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Jamaican Artist Mortimer McPherson Pays Homage To His Mother

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Jamaican artist and educator Mortimer McPherson has dedicated over three decades to the visual arts, specializing in portraiture and woodturning. A graduate of Edna Manley College of the Visual and Performing Arts, McPherson has also imparted his knowledge through more than twenty years of teaching.

His recent exhibition, “Full Moon,” symbolizes the completion of cycles and pays homage to his mother, who he describes as a guiding light in his life. McPherson believes that art and education are inseparable, viewing the artist’s role as inherently instructional. Through his studio, he continues to inspire and mentor emerging artists, ensuring that his creative legacy endures. ​fineartamerica.com+1instagram.com+1fineartamerica.com+

Art And Things

The Best Jamaican Spices and How to Use Them

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Jamaica is known for its bold and flavorful cuisine, which owes much of its depth to a vibrant array of spices. From smoky pimento to fiery Scotch bonnet peppers, these seasonings give Jamaican dishes their distinctive taste. Whether you’re looking to recreate authentic island flavors at home or simply want to learn more about the spices that define Caribbean cooking, here are some of the most beloved Jamaican spices and the best ways to use them.

1. Pimento (Allspice)

Often referred to as Jamaica’s secret ingredient, pimento, or allspice, is a cornerstone of Jamaican cuisine. It has a warm, slightly sweet, and peppery flavor that combines hints of cinnamon, nutmeg, and cloves.

Best Uses:

  • Essential in jerk seasoning, giving meats that signature smoky, spiced depth.
  • Used in stews and curries to add warmth and complexity.
  • Enhances the flavor of baked goods, such as spice cakes and cookies.

2. Scotch Bonnet Pepper

Jamaica’s famous Scotch bonnet pepper is not for the faint of heart. With its intense heat and fruity undertones, this pepper is a staple in many Jamaican dishes.

Best Uses:

  • A key ingredient in jerk marinades, giving them their fiery kick.
  • Blended into hot sauces and pepper-based condiments.
  • Adds heat and flavor to soups like Jamaican pepper pot soup and fish tea.

3. Thyme

Thyme is a commonly used herb in Jamaican cooking, adding an earthy and slightly minty aroma to a variety of dishes.

Best Uses:

  • Found in rice and peas, bringing out the flavors of coconut milk and beans.
  • Enhances the taste of stews, soups, and slow-cooked meats.
  • Used in fish escovitch for added depth.

4. Nutmeg

Nutmeg is a warm, aromatic spice that is often used in both sweet and savory Jamaican dishes.

Best Uses:

  • A traditional ingredient in Jamaican rum punch and eggnog.
  • Sprinkled into porridge and desserts like sweet potato pudding.
  • Adds a subtle spice to meat and vegetable dishes.

5. Ginger

Jamaican ginger is known for its potent flavor and slightly spicy kick, making it a must-have in Caribbean kitchens.

Best Uses:

  • Essential in traditional sorrel drink, especially around Christmas.
  • Used in teas to soothe digestion and colds.
  • Adds zest to dishes like curry goat and ginger beer.

6. Curry Powder

Jamaican curry powder differs from Indian blends, often featuring a unique combination of turmeric, coriander, and pimento.

Best Uses:

  • Essential for making curry goat, chicken, or shrimp.
  • Used in vegetable curries to add depth and color.
  • Adds a burst of flavor to chickpea and potato dishes.

7. Escallion (Green Onion)

Escallion, or Jamaican green onion, has a milder flavor than traditional onions and is used in many island recipes.

Best Uses:

  • A key ingredient in rice and peas.
  • Used in marinades for meats and seafood.
  • Adds flavor to stews and soups, such as mannish water.

Bringing Jamaican Flavors to Your Kitchen

Jamaican spices bring warmth, heat, and complexity to any dish. Whether you’re preparing a traditional jerk chicken, a comforting bowl of curry goat, or a simple cup of ginger tea, these seasonings will help you capture the essence of the island’s cuisine. Experimenting with these flavors can transport your taste buds to the Caribbean, no matter where you are!

What’s your favorite Jamaican spice, and how do you like to use it? Let us know in the comments!

The Jamaican School Days of the 1960s and 70s

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Growing up in Jamaica during the 1960s and 70s was a special time. Life was simpler, and the days were filled with laughter, games, and the sweet aroma of homemade treats. A school day was more than just learning; it was an adventure from the morning bell to the final prayer before heading home. Let’s take a nostalgic journey back to those golden days of childhood.

Morning Routine and School Arrival

The day would start early with the sound of a rooster crowing or the gentle voice of a mother urging her children to rise. Breakfast was often a cup of hot porridge—cornmeal, plantain, or oats—alongside a piece of bread or a dumpling. Some children would carry their tin lunch pan filled with food from home, while others would look forward to buying a snack from the vendors at school.

Upon arrival at school, children would gather in the assembly hall or the schoolyard for devotion. We sang songs like “This is the Day” and recited prayers before marching off to class in neat lines, uniforms crisp and well-pressed.

Break Time and the School Vendors

Recess was a time of joy and excitement. The school gate was always lined with vendors selling delicious treats from their baskets. There was always the friendly “fruit lady” with her handwoven basket brimming with ripe bananas, juicy oranges, otaheite apples, and sweet naseberries. Next to her, another vendor sold freshly baked buns, gizzadas, coconut drops, and, of course, the legendary bun and cheese.

For those with a sweet tooth, the candy man never disappointed. He had jars filled with treats like Paradise Plum, Busta, mint balls, and Starlight. The famous sta a back candy was a favorite—its tangy, sticky sweetness made it last longer in our mouths, allowing us to savor the flavor while chatting with friends.

Lunchtime Rituals

Before leaving for lunch, a teacher would lead the class in prayer, and students would say, “Good evening, teacher. See you later.” Some children hurried home for a hot meal prepared by their mothers, while others enjoyed a meal in the schoolyard, sitting under a shady tree and sharing food with friends. A popular lunch was rice and peas with fried chicken, steamed callaloo with boiled dumplings, or a simple patty and coco bread.

Afternoon Fun and Games

After lunch, the real fun began. Boys and girls would run back to school, eager to steal a few minutes of playtime before class resumed. The schoolyard became an arena for exciting games.

For the girls, Dandy Shandy was the ultimate challenge. Using a large rubber ball, players would dodge and weave to avoid getting hit, while the throwers aimed with precision. Boys often played baseball or cricket, using makeshift bats and wickets crafted from tree branches and old boards. Skipping rope, marbles, and jacks were also common games, bringing endless laughter and friendly rivalries.

On some days, after-school activities included practicing for the annual sports day, preparing for school concerts, or rehearsing folk songs and dances like the brukins and ring ding.

The Walk Home and Evening Traditions

As the sun began to set, school came to an end, and children would gather once more for final prayers. Some would take their time walking home, chatting with friends and stopping by roadside stalls to buy bag juice or a frozen “sky juice” wrapped in a plastic bag.

At home, after doing homework, children would help with chores—fetching water, feeding the chickens, or helping to prepare dinner. As night fell, families gathered around the radio to listen to programs like Lou and Ranny or The Jamaica School of Music Band. After a long day of learning, playing, and sharing, children would crawl into bed, ready to do it all over again the next day.

Final Thoughts

The school days of the 1960s and 70s in Jamaica were filled with innocence, community, and simple joys. They were days of discipline, laughter, and a deep sense of togetherness. The memories of that era remain in our hearts—etched in the rhythm of childhood games, the taste of homemade treats, and the warmth of friendships that lasted a lifetime.

Do you remember those good old days? What was your favorite part of school life back then? Share your memories and let’s continue to celebrate our rich Jamaican heritage!

Devon House, Fit For A Millionaire

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Devon House is a famous historic mansion in Kingston, Jamaica. It was built in 1881 by George Stiebel, Jamaica’s first black millionaire. Stiebel made his fortune in gold mining in Venezuela before returning to Jamaica to construct this grand home. The ebelis an architectural gem, blending Georgian, Caribbean, and Jamaican styles, making it one of the most beautiful historic sites on the island.

The property features lush gardens, fountains, and charming courtyards, offering visitors a glimpse into Jamaica’s rich heritage. Inside, the mansion is furnished with antique pieces that reflect 19th-century luxury. Guided tours allow guests to explore its elegant rooms and learn about Stiebel’s remarkable life.

Today, Devon House is a popular cultural and culinary destination. It is best known for its famous Devon House I-Scream, considered one of the best ice creams in the world. The estate also hosts restaurants, cafés, and boutique shops, making it a vibrant place for both locals and tourists to enjoy.

Recognized as a national heritage site, Devon House continues to be a symbol of success, resilience, and Jamaica’s diverse history.

The Significance of Gordon House

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Gordon House, located in the heart of Kingston, Jamaica, is a cornerstone of the nation’s democratic framework and political history. As the official meeting place of the Jamaican Parliament since 1960, this building plays a crucial role in shaping the country’s governance and legislative processes.

A Symbol of Jamaican Democracy

Gordon House stands as a symbol of Jamaica’s commitment to democracy, governance, and the rule of law. It serves as the venue where elected representatives from across the island convene to debate, create, and pass laws that govern the nation. The building’s significance is deeply tied to Jamaica’s journey toward independence, which was achieved in 1962, just two years after Gordon House became the parliamentary hub.

Historical Background

Gordon House was named in honor of George William Gordon, a national hero of Jamaica. Gordon was a businessman and politician who advocated for the rights of the poor and disenfranchised during the mid-19th century. He was wrongfully accused of inciting rebellion during the 1865 Morant Bay Rebellion and was executed by the colonial government. His legacy of fighting for justice and equality continues to be honored through the naming of this important legislative institution.

The Legislative Role of Gordon House

As the seat of the Jamaican Parliament, Gordon House houses the House of Representatives, where Members of Parliament (MPs) discuss policies, propose bills, and engage in debates that shape the country’s legal and economic landscape. Key national decisions, such as budget allocations, constitutional amendments, and policy reforms, are deliberated and enacted within its walls. The building serves as a testament to the island’s political maturity and governance structures.

Architectural and Cultural Importance

Though not an elaborate architectural masterpiece, Gordon House holds immense cultural significance. Its functional design reflects the pragmatic nature of governance, focusing on efficiency and purpose rather than grandeur. Over the years, the building has witnessed pivotal moments in Jamaica’s history, including debates on constitutional changes, international relations, and major social reforms.

Challenges and the Future

In recent years, there have been discussions about upgrading or relocating Parliament to a more modern facility to accommodate the growing needs of the legislative body. Nevertheless, Gordon House remains a revered institution that continues to serve as the epicenter of Jamaica’s democratic process.

Conclusion

Gordon House is more than just a building—it is a vital institution that embodies Jamaica’s political evolution, democratic values, and national heritage. As the nation continues to grow and evolve, Gordon House will remain a cornerstone of governance, ensuring that the voices of the people are heard and their interests represented at the highest level.

The History of Jamaica’s National Motto: ‘Out of Many, One People’

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Jamaica, an island rich in cultural diversity and historical depth, proudly upholds the national motto, “Out of Many, One People.” This powerful statement embodies the nation’s unique heritage and multicultural identity. But how did this motto come to be, and what does it truly signify for Jamaicans today?

Origins of the Motto

The Jamaican motto was officially adopted in 1962, the year the island gained independence from British colonial rule. As Jamaica prepared to assert its national identity, the motto was carefully selected to reflect the essence of the country’s people—a diverse population formed from the blending of multiple ethnic groups.

Jamaica’s history is one of migration, colonization, and cultural fusion. The indigenous Taino people were the first known inhabitants of the island before the arrival of the Spanish in 1494. Later, British rule brought enslaved Africans to Jamaica, who became the largest and most influential ethnic group. Over time, indentured laborers from India, China, and the Middle East arrived, further adding to the island’s rich ethnic landscape. European settlers, particularly from Britain, Spain, and Portugal, also left their mark on Jamaican society. The motto, therefore, serves as a testament to this historical interweaving of cultures, emphasizing unity despite racial and ancestral differences.

The Symbolism Behind the Motto

The phrase “Out of Many, One People” signifies national unity and strength through diversity. It acknowledges that, although Jamaicans may come from different ethnic backgrounds, they are bound together by a shared culture, identity, and homeland.

This motto is visually represented in the Coat of Arms of Jamaica, which includes symbols of the island’s diverse heritage. The Coat of Arms features a shield supported by Taino figures, representing the island’s first inhabitants, and elements such as the pineapple, which is indigenous to the Caribbean. Above the shield, there is a royal helmet and a crest that includes the Jamaican crocodile, symbolizing the strength and resilience of the nation.

Impact and Relevance Today

More than six decades after independence, the motto remains deeply ingrained in Jamaican society. It continues to inspire national pride, reminding Jamaicans of their collective strength and shared destiny. While issues of racial and class divisions still exist, the motto encourages unity and inclusivity in a multicultural society.

Jamaicans express this unity through various aspects of their culture, such as music, language, and cuisine. Reggae, dancehall, and ska music—genres that originated on the island—blend African rhythms with European and Caribbean influences. The local dialect, Patois (Jamaican Creole), is another example of cultural fusion, incorporating elements from English, African languages, and other linguistic influences. Jamaican cuisine, which includes dishes like curry goat (with Indian influence), jerk chicken (rooted in African and Taino traditions), and Chinese-style stir-fried dishes, also reflects the island’s diverse heritage.

Conclusion

Jamaica’s national motto, “Out of Many, One People,” is more than just words—it is a philosophy that underscores the strength of unity in diversity. As Jamaica continues to evolve, the motto remains a guiding principle, reminding its people that no matter their background, they are all Jamaicans, united by history, culture, and a common vision for the future.

Through its music, food, language, and vibrant traditions, Jamaica exemplifies how a nation can thrive when it embraces its multicultural roots. The motto, chosen at the dawn of independence, continues to resonate, shaping the identity of the island and its people for generations to come.

Proverbs & Their Meanings: Wisdom from the Island

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Jamaica is a land rich in culture, music, and traditions, but one of its most fascinating aspects is its collection of proverbs. These sayings, often passed down through generations, offer wisdom, humor, and insight into everyday life. Rooted in African, European, and indigenous influences, Jamaican proverbs reflect the resilience, wit, and resourcefulness of the people.

Here are some popular Jamaican proverbs and their meanings:

1. “One one cocoa full basket.”

Meaning: Small efforts add up over time. This proverb teaches patience and perseverance, reminding us that progress is made step by step.

2. “Di higher monkey climb, di more him expose.”

Meaning: The higher you rise, the more visible your faults become. It serves as a caution against arrogance and a reminder to remain humble even as you achieve success.

3. “Chicken merry, hawk deh near.”

Meaning: Danger often lurks when things seem to be going well. This proverb warns against complacency and encourages vigilance in times of comfort and joy.

4. “Wanti wanti cyaan get it, an getti getti nuh want it.”

Meaning: Those who desperately want something often cannot get it, while those who have it take it for granted. It highlights human nature and the importance of gratitude.

5. “If fish deh a river bottom an tell yuh seh alligator have gum boil, believe him.”

Meaning: Take advice from those who have firsthand experience. This proverb emphasizes the value of listening to those with knowledge and expertise.

6. “Trouble nuh set like rain.”

Meaning: Trouble comes unexpectedly. Unlike rain, which gives signs before falling, difficulties in life can arise suddenly, so one must always be prepared.

7. “Every mikkle mek a mukkle.”

Meaning: Even the smallest contributions add up over time. This is another lesson in patience, hard work, and saving for the future.

8. “New broom sweep clean, but old broom know di corners.”

Meaning: New things may seem better at first, but experience is valuable. It underscores the importance of wisdom and familiarity over novelty.

9. “Play wid puppy, puppy lick yuh mouth.”

Meaning: If you allow too much familiarity, you might lose respect. This proverb warns about setting boundaries in relationships.

10. “What sweet nanny goat a go run him belly.”

Meaning: Things that seem enjoyable now may have consequences later. It serves as a warning about overindulgence or risky behavior.

Conclusion

Jamaican proverbs are more than just words; they are nuggets of wisdom embedded in the island’s cultural fabric. They offer life lessons about patience, humility, caution, and gratitude, providing timeless guidance for all who embrace them. Whether you’re Jamaican or just someone who appreciates folk wisdom, these proverbs are a great reminder of life’s realities and the importance of wisdom passed through generations.

Do you have a favorite Jamaican proverb? Share it in the comments below!

Jamaica’s Anthem Of Pride

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Our National Anthem: A Symbol of Unity and Strength

Jamaica’s national anthem, “Jamaica, Land We Love,” is more than just a patriotic song—it is a prayer, a call for guidance, and a symbol of the nation’s unity and strength. Adopted upon Jamaica’s independence on August 6, 1962, this anthem reflects the country’s deep-rooted spirituality, rich culture, and aspirations for a prosperous future.

The Origins of the Anthem

The national anthem of Jamaica was selected through a national competition as the country prepared for independence from British colonial rule. The lyrics were written by Rev. Hugh Sherlock, and the music was composed by Robert Lightbourne with arrangements by Mapletoft Poulle. The anthem was chosen for its profound and reverent message, emphasizing patriotism, humility, and divine guidance.

Lyrics and Meaning

The lyrics of “Jamaica, Land We Love” serve as a solemn prayer for the nation’s prosperity and protection. They call upon God’s guidance for the leaders and people, emphasizing righteousness, wisdom, and unity. The anthem promotes national pride and a sense of responsibility among Jamaicans to contribute to the country’s growth and success.

Here are the lyrics of the anthem:

Eternal Father, bless our land,
Guard us with Thy mighty hand,
Keep us free from evil powers,
Be our light through countless hours.
To our leaders, great defender,
Grant true wisdom from above.
Justice, truth be ours forever,
Jamaica, land we love.

Jamaica, Jamaica, Jamaica, land we love.

Significance and Cultural Impact

Jamaica’s national anthem stands out because of its deep spiritual and moral tone. Unlike many national anthems that emphasize military strength or historical triumphs, “Jamaica, Land We Love” is a prayerful plea for guidance, unity, and justice. It reflects the religious and cultural fabric of Jamaica, where faith plays a significant role in daily life.

The anthem is performed at national events, schools, and sports competitions, reinforcing national identity and pride. It holds special significance during independence celebrations and international events where Jamaican athletes, such as the legendary Usain Bolt, bring global recognition to the island.

National Pride and Global Recognition

Through its anthem, Jamaica conveys a message of resilience and hope to the world. Whether sung at the Olympics, in schools, or during official ceremonies, “Jamaica, Land We Love” resonates deeply with citizens and the Jamaican diaspora worldwide. It serves as a reminder of the country’s journey from colonial rule to independence and its ongoing commitment to justice and national development.

Conclusion

Jamaica’s national anthem is more than just a song; it is an expression of the nation’s soul. It embodies the country’s aspirations, values, and unwavering spirit. Every time it is sung, it reaffirms Jamaica’s commitment to unity, righteousness, and love for its homeland. As Jamaicans continue to shape their nation’s future, the anthem remains a guiding light, inspiring patriotism and national pride.

Meet Jamaican Street Artist Paige Taylor

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Paige Taylor stands out as one of Jamaica’s most talented street artists, renowned for his mastery of spray painting and his vibrant contributions to the island’s artistic landscape. His creative approach has not only beautified public spaces but also played a pivotal role in promoting peace and unity through art.

In 2020, as part of the Marley75 celebrations honoring the late reggae legend Bob Marley, Taylor was invited by the Bob Marley Foundation to create a mural at the Bob Marley Museum. This opportunity allowed him to pay homage to Marley’s enduring legacy and showcased his ability to blend cultural heritage with contemporary art forms.

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Taylor’s commitment to social themes is evident in his participation in the “One Downtown” project, which features 13 new murals located between King and Orange streets and Water Lane. This initiative calls for peace and unity, transforming urban spaces into canvases that inspire and uplift the community.

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Beyond his public artworks, Taylor’s journey reflects the advancement of art in Jamaica. At 24, he was a finalist in the 2018 International Reggae Poster Contest, highlighting his dedication to his craft and his role in elevating Jamaican art on the global stage.

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Taylor’s work continues to inspire a new generation of artists, demonstrating the power of creativity in fostering community and cultural pride.

For a deeper insight into Paige Taylor’s artistic journey, you can watch the following video:

Art And More

Edna Manley: The Mother of Jamaican Art

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Edna Manley stands as one of the most influential figures in Caribbean art, often hailed as the “Mother of Jamaican Art.” Her work was instrumental in shaping Jamaica’s artistic identity and played a crucial role in the country’s cultural and political awakening. Through her sculptures and paintings, Manley captured the essence of Jamaican life, history, and struggle, leaving behind a lasting legacy that continues to inspire generations of artists.

Early Life and Influences

Born in England in 1900, Edna Manley had Jamaican heritage through her mother, which connected her deeply to the island. She studied at St. Martin’s School of Art in London, where she developed her skills in sculpture and painting. After marrying Norman Manley—who would later become Jamaica’s first Premier—Edna moved to Jamaica in 1922, a transition that profoundly influenced her artistic journey.

Artistic Style and Themes

Edna Manley’s work is best known for its bold, modernist style. She used her art as a vehicle for social and political expression, often depicting the struggles and resilience of the Jamaican people. Her sculptures, in particular, are characterized by strong, dynamic forms that reflect the power and dignity of her subjects.

One of her most famous works, Negro Aroused (1935), symbolizes the awakening of the Jamaican people to their self-identity and empowerment. The piece marked a turning point in Jamaican art, as it was one of the first major sculptures to represent Black identity in a dignified and powerful manner. Other notable works, such as The Prophet and Mountain Women, further explore themes of strength, spirituality, and community.

Role in the Jamaican Art Movement

Edna Manley was not just an artist; she was a visionary who helped to foster an artistic movement in Jamaica. In 1950, she co-founded the Jamaica School of Art (now part of the Edna Manley College of the Visual and Performing Arts), a crucial institution for nurturing local talent. She played a significant role in the National Gallery of Jamaica’s development and was a mentor to many young Jamaican artists.

Her work aligned with the broader push for Jamaican independence, as she used her art to encourage national pride and self-awareness. Alongside her husband Norman Manley, who was deeply involved in politics, Edna helped to shape Jamaica’s cultural and national identity.

Legacy and Recognition

Edna Manley’s impact on Caribbean art is undeniable. Her work continues to be celebrated in major art collections, and her influence can be seen in the generations of artists who followed her. The Edna Manley College of the Visual and Performing Arts remains a leading institution for arts education in the Caribbean, cementing her legacy as both an artist and a cultural leader.

In recognition of her contributions, Manley was awarded the Order of Merit, Jamaica’s highest honor for arts and culture. Today, her sculptures and paintings remain a testament to her vision and passion for Jamaican identity and artistic excellence.

Conclusion

Edna Manley’s art was more than just an aesthetic pursuit—it was a movement. She used her talent to carve out a space for Jamaican and Caribbean artistic expression, challenging colonial perceptions and fostering a sense of national pride. Her work remains an enduring symbol of strength, identity, and cultural awakening, ensuring her place as a true pioneer in Caribbean art history.